Fasting during the First Week of Great Lent
“On the first day of the first week of the the holy and great forty-day [Lent], that is to say, on Monday, one is not supposed to eat at all, and it is the same on the second day. On Wednesday, after the completion of the Presanctified, a meal is served, and we eat warm bread, and of warm vegetable food, and wine mixed with water, and honey drink . Those who cannot keep the first two days, eat bread and drink kvass  after vespers on Tuesday. The elderly do the same. On Saturdays and Sundays we allow oil and also wine. In other weeks, we fast until evening for five days, and eat uncooked food , except on Saturdays and Sundays. And may we not dare to eat fish for all of the forty-day [Lent], except on the feast of the Annunciation of the Most Holy Theotokos and Palm Sunday. <…> If a monk spoils the holy forty-day [Lent] through his gluttony and eats fish, except on the feast of the Annunciation and Palm Sunday, let him not partake of the Holy Mysteries on Pascha, but repent for two weeks and make 300 prostrations each day and each night.”
Типикон, сиесть устав. Киев, 1997, гл. 32. Trans. Fr. Sergei Sveshnikov
1–“оукропъ съ медомъ”–Usually, ‘оукропъ’ is wine mixed with water, but in this particular phrase, rather than ‘wine mixed with water and honed drink,’ the phrase could potentially mean ‘a mixed honey drink,’ that is to say, water mixed with honey. The reason for keeping ‘wine’ in the translation is that on days when the Liturgy is served, a small amount of wine mixed with water is given to communicants after partaking of the Holy Mysteries.
2–kvass is a fermented drink made with grains and/or berries
3–xerophagy: bread and uncooked vegetables