“A piece of bread and a cup of wine…”

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Typikon, ch. 48: “If the Eve of Theophany falls on a Saturday, after the dismissal of the Liturgy, we eat a piece of bread and drink a cup of wine. We eat a complete meal with oil after the dismissal of vespers. But cheese and eggs and fish we dare not touch.”

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See also:

Putting My Mouth Where My Writing Is

“He was afterward an hungered.” (Matt 4:2)

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Putting My Mouth Where My Writing Is

Having now written quite a number of posts on fasting, I found myself asking the age-old question: “What lack I yet?” (Matt 19:20) And the answer seems quite obvious. The internet is chock-full of pastoral advice on any number of issues, including fasting. Yet, it is not always apparent whether the pious blogologians (блогословы) themselves follow their own advice. Sadly, Christ’s warning still applies to too many of us: “all therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not” (Matt 23:3).

The reason for this uncertainty is very much understandable. In Orthodoxy, we are conditioned to be not “as the hypocrites” who “disfigure their faces, that they may appear unto men to fast” (Matt 6:16) or as the Pharisee who went to a public place and prayed: “‘O God, I thank Thee,’ and then some foolish words” (Great Canon, Wednesday, Ode 9). There is great danger in publicly advertising one’s accomplishments–whether real or imagined–and equally one’s struggles and weaknesses. But there is also a danger in turning Christianity into an exercise in hypothetical theoretics, when on the one hand people split virtual-reality hairs over “mint and anise and cumin” and omit the “weightier matters” (Matt 23:23), and on the other hand they talk about the path which they have not walked and do not know. And if one leads another along a path that he does not know himself, it may just happen that “both fall into the ditch” (15:14).